In a world that sees a 2-meter (6.6-foot) sea level rise with continued flooding ahead, it will take extraordinary effort for the United States, or indeed any country, to look beyond its own salvation. All of the ways in which human beings have responded to natural disasters in the past, which John R. McNeill describes in chapter 2, could come together in one conflagration: rage at government's inability to deal with the abrupt and unpredictable crises; religious fervor and perhaps even a dramatic rise in millennial end-of-days cults; hostility and violence toward migrants and minority groups, at a time of demographic change and increased global migration; and intra-and interstate conflict over resources, particularly food and freshwater.
Altruism and generosity would likely be blunted. In a world with millions of people migrating out of coastal areas and ports across the globe, it will be extremely difficult, perhaps impossible, for the United States to replicate the kind of professional and generous assistance provided to Indonesia following the 2004 tsunami. Even overseas deployments in response to clear military needs may prove very difficult. Nuclear-powered aircraft carriers and submarines might be able to deploy, but aviation fuel or fuel for destroyers and other non-nuclear ships could be unobtainable. Overseas air bases would doubtless be tangled in climatic chaos, and aircraft fuel availability overseas highly uncertain. Further, the Navy is likely to be principally involved in finding ways to base, operate, overhaul, and construct ships, as many ports and harbors south of New York on the East Coast and overseas disappear or become usable only with massive expenditures for protection from the rise in sea levels. Civilians will likely flee coastal regions around the world, including in the United States. The U.S. military's worldwide reach could be reduced substantially by logistics and the demand of missions near our shores.
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This work on 2012 will attempt to note them allfrom the concepts andinvolvement by the authors of the Bible and its interpreters and theprophecies depicted in both the Hopi petroglyphs and the Mayan calendarto the prophetic uttering of such psychics, mediums, and prophets asNostradamus, Madame Blavatsky, Edgar Cayce, and Jean Dixon.